The same religion has He established for you as that which He enjoined on Noah – the which We have sent by inspiration to thee – and that which We enjoined on Abraham, Moses, and Jesus: Namely, that ye should remain steadfast in religion, and make no divisions therein: to those who worship other things than Allah, hard is the (way) to which thou callest them. Allah chooses to Himself those whom He pleases, and guides to Himself those who turn (to Him). (Q 42:13)

Instead of Jesus interceding with the Father on behalf of Christians, Muslims believe that Muhammad intercedes for them to Allah.  Muhammad will plead with Allah, after His permission and on behalf of humanity, to judge among His servants when they suffer from worries and troubles that they cannot bear. They will go to Adam, then to Noah, then to Abraham, then to Moses, then to Jesus, and finally to Muhammad.  Muslims believe in the intercession that concerns some believers who were to be taken out from the fire. This mediation is granted to Muhammad and to others among the prophets, the believers, and the angels.  Allah will save from hell some of the believers without the intercession of any one, but by His grace and mercy.

Say: He is Allah, the One and Only; Allah, the Eternal, Absolute; He begetteth not, nor is He begotten; And there is none like unto Him.  (Q 112)

The similitude of Jesus before Allah is as that of Adam; He created him from dust, then said to him: “Be”. And he was. (Q 3:59)

Such (was) Jesus the son of Mary: (it is) a statement of truth, about which they (vainly) dispute.  It is not befitting to (the majesty of) Allah that He should beget a son. Glory be to Him! when He determines a matter, He only says to it, “Be”, and it is. (Q 19:34-35)

O People of the Book! Commit no excesses in your religion: Nor say of Allah anything but the truth. Christ Jesus the son of Mary was (no more than) an apostle of Allah, and His Word, which He bestowed on Mary, and a spirit proceeding from Him: so believe in Allah and His apostles. Say not “Trinity” : desist: it will be better for you: for Allah is one Allah. Glory be to Him: (far exalted is He) above having a son. To Him belong all things in the heavens and on earth. And enough is Allah as a Disposer of affairs. (Q 4:171)

And behold! Allah will say: “O Jesus the son of Mary! Didst thou say unto men, worship me and my mother as gods in derogation of Allah.?” He will say: “Glory to Thee! never could I say what I had no right (to say). Had I said such a thing, thou wouldst indeed have known it. Thou knowest what is in my heart, though I know not what is in Thine. For Thou knowest in full all that is hidden. (Q 5:116)

To Him is due the primal origin of the heavens and the earth: How can He have a son when He hath no consort? He created all things, and He hath full knowledge of all things.  That is Allah, your Lord! there is no god but He, the Creator of all things: then worship ye Him: and He hath power to dispose of all affairs.  No vision can grasp Him, but His grasp is over all vision: He is above all comprehension, yet is acquainted with all things.  “Now have come to you, from your Lord, proofs (to open your eyes): if any will see, it will be for (the good of) his own soul; if any will be blind, it will be to his own (harm): I am not (here) to watch over your doings.”  Thus do we explain the signs by various (symbols): that they may say, “Thou hast taught (us) diligently,” and that We may make the matter clear to those who know.  Follow what thou art taught by inspiration from thy Lord: there is no god but He: and turn aside from those who join gods with Allah. (Q 6:101-106)